distinct – a reflection on exodus 33:12-23

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Exodus / Lectionary / Old Testament / Pentateuch
Bible in Chapel

The open Bible in the family chapel of the Sugarbush Farm, near Woodstock, Vermont. Photo by Rick Morley.

The following is a reflection on Exodus 33:12-23, the Hebrew Bible lesson appointed for October 16th, 2011 according to the New Revised Common Lectionary. (Proper 24, Year A) On this site there is also
• a reflection on the Gospel Lesson for the same day, and
• a version of the Prayers of the People, based on the lessons of the day.

“In this way, we shall be distinct, I and your people, from every people on the face of the earth.”

In the Enuma Elish, the Babylonian Creation Epic written ca. 1500-1800 BCE, we find a very similar, and very different, story of the creation of the cosmos, and the creation of humanity. An emerging set of gods create order out of an existing structure of divine chaos.

It’s a strange, and yet eerily similar, tale.

Until we get to the creation of mankind in the sixth (of seven) tablets, when humanity is made. Enuma Elish says that humanity was created out of the blood of a rebel god…but it is so clear that humanity is created for no other reason than to provide service to the gods. Read More

prayers of the people – based on the Canticle of the Sun

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Prayers of the People

The Canticle of the Sun is a prayer/ hymn attributed to St. Francis of Assisi. Theologically, it identifies the elements of creation as sisters and brothers to humanity, and calls upon the forces of nature to praise God with us, and us with them. This version of prayers might be most beneficial during a commemoration of St. Francis.

Officiant Most high, all powerful, all good Lord!
All praise is yours, all glory, all honor, and all blessing.
And, it is to you alone, Most High, that we pray.

Intercessor You are praised, O Lord by our Brother, Sun,
who brings the day; and you give light through him.
May light be shed on your Church,
That your faithful people may bear your likeness.
O God, hear us.

You are praised, O Lord, through our Sister, Moon, and the stars;
in the heavens you have made them bright, precious and beautiful.
May the nations of the earth, whom they look down upon each night
Be blessed with your peace.
O God, hear us.

You are praised, O Lord, through our Brothers, Wind and Air,
and clouds and storms, and all the weather;
May you rain down your grace upon our nation, and it’s leaders and people.
O God, hear us.

You are praised, O Lord, through our Sister, Water;
Quench the thirst of the poor, the downtrodden, and those who are ill, or in trouble of any kind (especially…)
O God, hear us.

You are praised, O Lord, through our Brother, Fire,
through whom you brighten the night;
We pray you to brighten your Kingdom, where the souls of the faithful departed rest.
For them, as you, may there be no night.
O God, hear us.

You are praised, O Lord, through our sister, and Mother, Earth,
who feeds us and rules us,
and produces various fruits with colored flowers and herbs;
Give us the will to care for her, as you created her.
O God, hear us.

Be praised, my Lord, through those who forgive for love of you;
through those who endure sickness and trial.
Happy those who endure in peace,
for by you, Most High, they will be crowned.
O God, hear us.

Officiant O Lord, we praise and bless you, and we give you thanks,
and with all of creation, we serve you and pray to you with great humility.

impatience – a reflection on Exodus 32:1-14

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Exodus / Lectionary / Old Testament / Pentateuch
Ugolino

The statue of Ugolino, by Carpeaux, from The Metropolitan Museum of Art. Photo by Rick Morley.

The following is a reflection on Exodus 32:1-14, the Hebrew Bible lesson appointed for October 9th, 2011 according to the New Revised Common Lectionary. (Proper 23, Year A) On this site there is also
• a reflection on the Gospel Lesson for the same day, and
• a version of the Prayers of the People, based on the Canticle of the Sun.

The root of the problem in Exodus 32 isn’t idolatry.

It’s patience.

From the moment the Israelites left their homes in Egypt and headed down to the sea shore on their way to the wilderness, they were saturated with impatience. First they thought Pharaoh’s army was going to slaughter them all. Then they thought they would starve—and, oh! Remember those cucumbers they had back in Egypt! Then they were thirsty and thought they’d dehydrate. Then they wanted meat, because the miracle bread started to be a little too much.

Then Moses was taking too long up on the mountain talking to God—as the thunder and earthquakes from God’s immanent Presence roared overhead.

“…as for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.”

You gotta love it. “This Moses.” Read More

an epic party – a reflection on Matthew 22:1-14

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Gospels / Lectionary / New Testament
Karen's 40th

My wife's 40th surprise birthday party.

The following is a reflection on Matthew 22:1-14, the Gospel lesson appointed for October 9th, 2011 according to the New Revised Common Lectionary. (Proper 23, Year A) On this site there is also
• a reflection on the Hebrew Bible lesson for the same day, and
• a version of the Prayers of the People, based on the Canticle of the Sun.

I don’t like the translation of “banquet” in Matthew 22. Maybe it worked as an acceptable option years back, but I’m not so sure it does today.

When I think of “banquet,” I think of long Formica-topped tables, polyester table cloths, and more forks than I think a man really needs.

When I hear the word “banquet,” I don’t picture an event I’m looking forward to all week. Not something that gets me so excited I have a hard time sleeping at night. No.

I think of something I have to go to. Something that I’m expected to go to. An event I know I’m going to need to wear an uncomfortable suit to.

Those shoes that make my feet hurt.

And, just when things don’t seem like they couldn’t get any worse some DJ is going to expect me to do the chicken dance. Or, heaven-forbid, the Electric Slide. Read More

prayers of the people – proper 22 year a

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Prayers of the People

The following is a version of the Prayers of the People, based largely on Psalm 19, the psalm appointed for October 2nd, 2011 according to the New Revised Common Lectionary. (Proper 22, Year A) On this site there is also
• a reflection on the Gospel lesson for the same day, and
a reflection on the Epistle lesson for the same day,

Officiant  Let us pray for the church, the world, and for all the intentions of our hearts:

Intercessor Lord Jesus, the heavens declare the glory of God; and we pray that the Church, and all her people and ministers would join the song that always glorifies you.

Lord in your mercy, hear our prayer.

Lord Jesus, the firmament of the earth displays the handiwork of God; we pray for the whole human family across the face of the earth, and for all who live in the midst of disaster, famine, or terror.

Lord in your mercy, hear our prayer.

Lord Jesus, in the deep you have established a pavilion for the sun; as the sun rises this morning on our nation we pray for our leaders, and all the people who live within these borders. Let us be children of the Light.

Lord in your mercy, hear our prayer.

We also pray, in your name O Lord, for those who are sick (especially…); let them be whole and sound, and assured of your Presence.

Lord in your mercy, hear our prayer.

We pray in your name O Lord for those who are poor, those who are hungry, and those who are hurting in any way. Revive their soul, and rejoice their heart.

Lord in your mercy, hear our prayer.

We pray O Lord, for those who we love who have died, that under the shadow of your wing, they would endure forever with you.

Lord in your mercy, hear our prayer.

Officiant   May the words of our mouth and the meditations of our hearts be acceptable in your sight, O Lord, our rock and our redeemer. Amen.

it never quits – reflection on Matthew 21:33-46

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Gospels / Lectionary / New Testament / Old Testament
Temple Church

A ribbed vault from Temple Church, London. Photo by Rick Morley.

The following is a reflection on Matthew 21:33-46, the Gospel lesson appointed for October 2nd, 2011 according to the New Revised Common Lectionary. (Proper 22, Year A) On this site there is also
• a reflection on the Epistle lesson for the same day, and
• a version of the Prayers of the People, based on the lessons of the day.

I love how Eugene Peterson’s translation, The Message, begins Psalm 118:

Thank God because he’s good,
because his love never quits.
Tell the world, Israel,
‘His love never quits.’
And you, clan of Aaron, tell the world,
‘His love never quits.’
And you who fear God, join in,
‘His love never quits.‘”

It’s a psalm of victory. And, even more than that it’s a psalm of victory in the face of insurmountable odds.

Odds, which in the hand of God, were overturned.

Why? Because love never quits. Read More

big loser – philippians 3:4b-14

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Epistles / Lectionary / New Testament / Paul
peacock

Peacock from the grounds of the Cathedral of St. John the Divine in NYC. Photo by Rick Morley.

The following is a reflection on Philippians 3:4b-14, the Epistle lesson appointed for October 2nd, 2011 according to the New Revised Common Lectionary. (Proper 22, Year A) On this site there is also
• a reflection on the Gospel lesson for the same day, and
• a version of the Prayers of the People, based on the lessons of the day.

“I have suffered the loss of all things.”

Oftentimes I sit in my office, or I sit in the living room of someone–and we sit there in the midst of loss. We sit together and talk, and cry, and rage over things that have been lost.

Now, sometimes, of course, those conversations are about the loss of life. But, just as often, I sit with people who have lost dreams. They’ve lost the promise of hope. They’ve lost the “way that things were supposed to be.”

They’ve lost a job. A role. A home. A way of life. They’ve lost a facade, or a lie, or an opportunity that just slipped through their fingers so quickly.

Everything seems like it’s just come tumbling down. Read More

slave song – a reflection on philippians 2:1-14

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Christology / Epistles / Lectionary / Paul

Cross at the Cloisters

The cross at the center of the Cloister from Trie-en-Bigorre, at The Cloisters in New York City.

The following is a reflection on Philippians 2:1-13, the Epistle lesson appointed for September 25th, 2011 according to the New Revised Common Lectionary. (Proper 20, Year A) On this site there is also
• a reflection on the Gospel lesson for the same day [coming soon], and
• a version of the Prayers of the People, based on the lessons of the day.

The Christ Hymn, in the second chapter of Paul’s Epistle to the Philippians, is one of the greatest and most beautiful statements on the the nature of Christ, the immensity of the Incarnation, the agony of his death, and the current reign of Christ over things above and things below.

The hymn tells us that the Incarnation was an emptying of everything that Christ had. He poured it out. He went from God to slave.

It’s a radical demonstration of the reality that Jesus’ only sacrifice wasn’t on the cross. But, the manger was a sacrifice too.

Remember that in a few months time. Read More

no answer – a reflection on Matthew 21:23-32

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Gospels / Lectionary / New Testament
Detail from the Cloisters

A detail of the Bonnefont Cloister at The Cloisters, in New York City. Photo and editing by Rick Morley.

The following is a reflection on Matthew 21:23-32, the Gospel lesson appointed for September 25th, 2011 according to the New Revised Common Lectionary. (Proper 20, Year A) On this site there is also
• a reflection on the Epistle lesson for the same day, and
• a version of the Prayers of the People, based on the lessons of the day.

Well, politics in America is alive and…uh…well? Ok, I won’t go that far, but it is humming along. Loudly as ever.

Every day pundits talk about the tightropes that politicians walk, day-in and day-out.

They can’t say *this* thing because that would anger a particular constituency. And yet, they can’t say this *other thing* because it would set off yet another constituency.

Politics becomes this game of throwing around red meat one night, and squeezing into tight cracks that don’t tick off the electorate the next.

They must have learned this from the chief priests and elders in Jesus’ day…

Jesus asked them a brilliant question (in response to a question from them), that is so brilliant they can’t answer it. Read More

prayers of the people – proper 23 year a

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Prayers of the People

This version of the Prayers of the People has been written with the Christ Hymn from Philippians in mind, and has been re-posted here from the entry from this past Palm Sunday. You may feel free to use and adapt as would be most helpful to you and your community. On this site there is also
• a reflection on the Epistle Lesson for the same day [coming soon], and
• a reflection on the Gospel Lesson for the same day.

Officiant Christ, we pray that you would hear our prayers, and graft in our minds the same mind that is in you, that we might be vessels of your humility and grace.

Intercessor Lord Jesus, you emptied yourself, trading in the form of God for the form of a slave; we pray for the Church, and all her people and ministers. Form us into a Church that empties itself for others, and for you.

Lord in your mercy, hear our prayer.

Lord Jesus, you were born in human likeness, and found in human form; we pray for the whole human family, for the nations of the earth, and for all who live in the midst of disaster, famine, or terror.

Lord in your mercy, hear our prayer.

Lord Jesus, even after humbling yourself in your incarnation, you humbled yourself even to the point of death; we pray for our nation, our leaders, and all the people who live within these borders. Bless us with your humility.

Lord in your mercy, hear our prayer.

Lord Jesus your humility and your love for us was so broad and deep, it cost you your life. We pray for those who we love who have died, and as you were highly exalted, may they rest with you in glory.

Lord in your mercy, hear our prayer.

In your exaltation, O Lord, you were given the name that is above every name; we pray in your name for those who are poor, those who are hungry, and those who are hurting in any way. Give them your grace.

Lord in your mercy, hear our prayer.

We also pray, in your name O Lord, for those who are sick (especially…); give them the gift of healing, strength, and life.

Lord in your mercy, hear our prayer.

Officiant You humbled yourself in the manger, and you humbled yourself on the cross; and to you, O Lord, we bend the knee of our hearts with those above and those below, to the glory of God the Father. Amen.